Her current exhibition ‘Guerra’ continues to be grounded in community, weaving their narratives into art and re-contextualizing their experiences from a place of oppression into a position of power. Luna is known for her body of work which primarily tackles social/political violence with a feminist lens. It covers—and is not limited to—misogyny, women used as weapons in war, and women’s human rights. Luna is a woman living and connected to a nation recovering from colonialism and struggling under imperialism beset by issues such as poverty, corruption, and landlessness.
On the occasion of this exhibition, guided tours in English have been scheduled, carried out by the artist herself, which will have simultaneous translation into Catalan and Spanish. After the guided tour you can visit the Casa Vicens with an audio guide.
The visits are scheduled for the following days: February 12, 2022 (12:00 p.m.), March 5 (12:00 p.m.), April 2 (12:00 p.m.), May 7 (6:00 p.m.) and June 4 (6:00 p.m.).
In the 18th century Philippines, a settlement relocated from the Kansahayan River bank to flee pirate raids. They settled beside Tubig ng Bayan (Town Water) river bank where they built a stone church for the Lady of the Most Holy Rosary. The town became known as Santo Rosario. Nikki Luna traces her roots to this small interior town in the northeastern part of the Philippines. In Guerra, she presents her evocations of Rosario. As in the act of praying, Luna grips on the beads, each telling the story of an ordinary woman whom she calls family.
Nanay Mili (Mother Mili), Nikki’s mother’s great grandmother, sold cacao harvested from their backyard, fermented bagoong (shrimp paste) and cooked tulingan (mackerel tuna) cooked in her kitchen. Everyday, she put her wares in a tall metal container that she secured on her head with a gikin, or a wound cloth. She then walked to the town market, balancing her ware on her head. Along the market roadside pavement, she squatted down and sold her goods. Whenever she could, she took the BLTBCo Bus to Manila where she sold in a bigger market. Lola Conching, Nanay Mili’s grandchild, was a homemaker. She was married to Lolo Jo, who was a public servant in Rosario for 29 years. He was able to buy a small land beside his house. He lived in a home made of concrete and drove an owner jeep and a motor bike. Lolo Jo was left paralyzed after a motor accident. Lola Conching and Lolo Jo had 12 children, 8 of whom were women.
Five of the women chose to find work outside of the country to support the family. As how Nanay Mili secured the burden on her head with a wound cloth, these five balanced precarity and steely resolute to toil for their families overseas for decades. Del was the very first one to leave. She worked in Germany for 27 years. Tes worked in Monaco, Nice, Belgium and Los Angeles. Wena was only 21 when she went to Germany. Lyn worked in Saudi Arabia for a decade. Alona has been working in London for 17 years. Among the 8 women, three stayed. Like Lola Conching, Wilma, Juliet and Beverly are devoted homemakers.